MEMORISE The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, Luke 4:18
READ: Luke 13:10-16
10 And he was teaching in one of the synagogues on the sabbath. 11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13 And he laid his hands on her: and immediately she was made straight, and glorified God.
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
RCCG OPEN HEAVENS 18 APRIL 2026 TODAY MESSAGE
Whenever God wants to reverse the irreversible, He usually follows a process, which typically starts with a divine appointment. What this means is that He will divinely arrange for people to meet one another.
There was once a 50-year-old man who had no wife simply because he couldn’t bring himself to ask a woman, “Will you marry me?” The enemy bound him so tightly that he couldn’t open his mouth to talk to any lady he was attracted to, even though he was highly educated. He knew he had a problem, but he didn’t know how to be free.
Fortunately for him, God instructed us to hold a programme in his town. During the programme, he gave his life to Jesus Christ. Not only did Jesus save his soul, but He destroyed the yoke in his life, and six months later, he got married. Nine months after he got married, his wife gave birth to a set of twins. Two years later, she gave birth to another set of twins. The man’s story is proof that no bondage is too strong for God to break. I pray for you today that any yoke that might be troubling you will be destroyed, in Jesus’ name.
In today’s Bible reading, Jesus went to the synagogue as was His custom. However, on this particular day, He met a woman who had been bound by the devil for 18 years. She was bent over in such a way that she couldn’t stand upright. For 18 long years, she was limited in every aspect of her life. Despite the terrible bondage the woman was in, she met with Jesus at the synagogue and got her freedom. The yoke of bondage that had kept her captive for so long was broken, and she was free to lift her head and hands to praise the Lord.
Isaiah 10:27 says, “And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.”
Therefore, I decree in the name that is above every other name, that whatsoever might be keeping you from lifting your head and hands to praise God is destroyed today. The Almighty God will cause you to have a divine encounter that will deliver you completely from anything that might have kept you bound, in Jesus’ name.
PRAYER POINT:
Father, please let me have an encounter with you, that would break any from of bondage that might exist in my life, in Jesus’ name.
Note: Scroll down to check the previous day of the RCCG fasting and prayer points guide 2026.
RCCG Fasting and Prayer DAY 30 – March 2, 2026
DADDY G.O. AND FAMILY
BIBLE TEXT(S): 1Tim 2:1-2, Acts 4:29-31, 10:38
INTRODUCTION:
Hurray!!! Today is Daddy GO’s birthday. We give God the glory for this special day in the life of our father in the Lord and his family. As we rejoice with them, let us wholeheartedly pray for our tather in the Lord, Pastor E.A. Adeboye, and his tamily, as he holds the mantle of leadership in the Church, seeking God’s help, protection, and blessings.
PRAYER POINTS:
1. Father, we thank you for this special day in the life of Pastor Enoch, Adejare Adeboye, his family, RCCG and the body of Christ, in Jesus name. Rom 8:30.
2. Father, we thank you for calling him into ministry, in Jesus’ name. Gen 9:9.
3. We thank you for choosing him, anointing him and making him a blessing to this generation, in Jesus name. 1 Sam 2:35
4. Father, we thank you for using him for the expansion of RCCG and spreading of the gospel to over 180 countries across the globe, in Jesus’ name. 1 Thes 1:8
5. Father, we thank you for our mother in Israel- Pastor Mrs Folu Adeboye, for her support to Pastor E. A. Adeboye in Jesus name. Psa 105:1
6. Father, we thank you for your divine protection and provision for Pastor E.A Adeboye and his family, in Jesus’ name. Psa 35:2
7. Lord, we thank you that long life, peace and prosperity is their portion, in Jesus’ name. Psa 91:16
8. Father, let your son fulfil all his assignments in his lifetime, in Jesus name. 2 Tim 4:7
9. Father, please let Pastor E. A Adeboye and Pastor Mrs Folu Adeboye finish well and strong in Jesus name, Psa 1:3
10. Father, please continue to strengthen and empower them for the task ahead in Jesus name. Exo 15:13
11. Father, don’t let the anointing of Pastor E.A. Adeboye run dry, frustrate every plan of the devil to derail him in Jesus name. Isa 54:17
12. Father, don’t let them have the course to bury any of their children, biological or spiritual, all over the world in Jesus name. Mal 3:11
13. Father, don’t allow any of their words fall to the ground in Jesus name, 1 Sam 3:19
14. Father, let your son move from one level of glory unto greater glory, in Jesus’ name. 2 Cor 3:18.
15. Father, as Pastor Adeboye has prayed, let me be greater than him in anointing, power and good works in Jesus name. John 14:12
RCCG Fasting and Prayer DAY 29 – March 1, 2026
PERSONAL/RETREAT PRAYERS
BIBLE TEXT(S): 2Cor 6:14-18
ACTION POINTS
1. Reflect on 1 John 2:15-17 for a Closer work with God for Personal consecration, focusing on things of eternal values.
2. Reflect on Rom 7, 8. Pray for the power to subdue the flesh
3. Pray all your personal requests. John 14:12-14
4. Thank God for answers to all prayers
RCCG Fasting and Prayer DAY 28 – February 28, 2026
Drug addiction is a weapon of darkness designed to destroy beautiful destinies, especially among our young ones. We must arise in unity to confront, dismantle, and completely destroy this weapon of the enemy before it consumes our seeds and future.
PRAYER POINTS:
1. Father, thank You for making our body the temple of the Holy Ghost, in Jesus’ name. 1 Cor 6:19
2. Father, thank you for making a way of escape whenever we are faced with temptation in Jesus name. Psa 124:7
3. Father, by your mercy, put hatred between the addicted and the drugs to separate them permanently from addiction. Rom 9:15
4. Father, break every chain of drug addiction and substance abuse in the lives of our youths. Set them free completely in Jesus name. John 8:36
5. Father, renew our minds and cleanse our thoughts from every desire that leads to addiction. Fill us with holy and healthy desires in Jesus name. Romans 12:2
6. Father, grant all our youths the strength to resist every temptation that draws them back to drugs and substance abuse in Jesus name.– 1 Cor 10:13
7. Father, heal our bodies from every damage caused by drugs and restore our souls to wholeness in Jesus name. Exo 15:26
8. Father, separate me from every association and environment that encourages substance abuse in Jesus name. 2 Cor 6:17
9. Father, fill us with the spirit of self-control and discipline to live a sober and righteous life in Jesus’ name.– 2 Tim 1:7
10. Father, replace the craving for drugs among this generation with a hunger for righteousness and a passion for Your will in Jesus name. Matt 5:6
11. Father, surround Your Church with people who will encourage in righteousness and help us to stay free in Jesus name. Eccl 4:9–10
12. Father, take control of our lives and flush out every addiction and dependency that is not of God in Jesus’ name. 2 Cor 3:17
13. Father, have mercy on all those who have harmed themselves and others through substance abuse. Give them a fresh start. 2 Cor 5:17
14. Father, help us to walk in the Spirit and not fulfil the lusts of the flesh in Jesus name. Gal 5:16
15. Father, establish Your Church in a lasting freedom, that our life will become a testimony of Your delivering power in Jesus name. Rev 12:11
RCCG Fasting and Prayer DAY 27 – February 27, 2026
WISDOM TO RUN MY LIFE THIS YEAR
BIBLE TEXT(S):
1Ki 13:5-12. Jas 1:5
INTRODUCTION:
Wisdom is the ability to apply what we know to the situations that confront us. You cannot apply what you neither know nor understand. Therefore, we must ask God the giver of wisdom to guide us in ordering and running the affairs of our lives in this year of brand-new beginnings
PRAYER POINTS:
1. Father, I thank You for wisdom, knowledge and understanding that have been running the affairs of my life before now
2. Father, give me heavenly wisdom, open my understanding this year and give me the spirit of revelation. Luk 24:45, Eph 1:17–18, Pro 2:6, Amo 3:7
3. Father, release unto me the divine instructions that I must obey for my life to move forward this year in Jesus name. Exo 14: 13-14
4. Father, teach me deep and secret things this year, in the name of Jesus. Jer 33:3, Dan 2:22
5. Father, remove my name from the book of failures and foolishness this year, in the name of Jesus. Rev 3:5
6. Father, guide my heart to follow the path of wisdom, always going about doing good in Jesus name. Psa 7:15–16, Isa 54:17
7. Father, let the freshness of the Holy Spirit come upon me and empower me for greater exploits in the name of Jesus. Mal 3:2–3, Act 2:3–4
8. Father, grant me wisdom to be strategic in my pursuit of a new beginning of success in life and ministry this year in Jesus. Jam 1:5–6, Pro 4:7
9. Father, grant me the wisdom that will keep me from errors, defeats, frustrations and disappointments this year in Jesus name. Pro 3:21–23, Ecc 10:8
10. Father, grant me wisdom that will make me excel in my life and ministry this year, in the name of Jesus. Dan 6:3, Deu 34:9
11. Father, I receive the wisdom that delivers in times of tribulation and persecution, in the name of Jesus. Pro 2:10–12, Luk 21:15
12. Father, I possess the wisdom that will make my tongue utter the right things always in Jesus name. Pro 16:23, Ecc 10:12
13. Father, I possess the wisdom that will help me to use what I have to the best advantage of the future, in the name of Jesus. Luk 16:10–11, Pro 21:5
14. Father, I possess the wisdom that will always strengthen my inner man and make my face radiant, in the mighty name of Jesus. Eph 3:16, Ecc 8:1
15. Father, let thine wisdom grant me landmark success in all life’s endeavors this year in Jesus name. Pro 4:7–9, Ecc 10:10
RCCG SUNDAY SCHOOL STUDENT MANUAL LESSON 28 (15 March 2026)
TOPIC: LOVERS OF PLEASURES
BIBLE PASSAGE: 2 Peter 2:13-14
13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
MEMORY VERSE:
“Traitors, heady, high-minded, lovers of pleasures more than lovers of God.” 2 Timothy 3:4.
INTRODUCTION
Lovers of pleasures are those who have invariably turned sensual pleasures, sensual gratifications, etc. to their god and therefore love and serve them instead of God. These people live for pleasure without restraints and are inordinately concerned with their interests above others.
Paul, in 2 Timothy 3:1-4 states, lovers of pleasures as a sign of the last days. He used the Greek word “philodonos” meaning “lovers of pleasures” to emphasise that society will become engrossed and obsessed with the pursuit of their comfort, happiness and pleasure. We shall examine the dangers of sensual pleasures and remind ourselves of how to bring pleasure to God.
LESSON OUTLINE 1: DANGERS OF SENSUAL PLEASURES
Sensual pleasure is a carnal or worldly pleasure that naturally extinguishes all love and sense of God (2 Timothy 3:4-5). These fleshly lusts portend a lot of threats to its practitioners and those around them.
Some dangers are:
i. The word of God has no root in them because of the cares of this world and love for the pleasures of life (Luke 8:14).
ii. They are careless in the way they live (Isaiah 47:8). This incessant love for pleasures often results in poverty (Proverbs 21:12).
iii. They are sold out to lustful desires (Titus 3:3).
iv. A blind eye is turned to God’s judgement (Romans 1:32).
v. These people will be judged because they take pleasure in sin (2 Thessalonians 2:12; 1 John 5:17a).
vi. It is rather unfortunate that these people are dead while they live (Romans 8:6; 1 Timothy 5:6).
vii. The reward of unrighteousness awaits them (2 Peter 2:13).
Furthermore, those who take pleasure in fleshly lusts are not subject to God’s law (Romans 8:7):
i. Their growth is stunted as they refuse to leave the baby stage and still exhibit other carnal traits like strife, envy, etc. (1 Corinthians 3:1-3).
ii They are self-gratifiers (Philippians 2:21) who run after mundane and earthly things and their god is their belly (Philippians 3:18-19; Numbers 11:4).
iii. When every man is eager only for what he can get, and anxious to keep what he has, it makes men dangerous to one another.
CLASS ACTIVITY 1:
Share an experience you know or have heard about any danger of sensual pleasures.
LESSON OUTLINE 2: CREATED FOR GOD’S PLEASURE
Revelation 4:11 discloses that we were created for God’s pleasure and we are to give Him glory and honour all the time.
i. One of the ways to give God glory is to acknowledge Him in all that we do (Proverbs 3:6; Jeremiah 9:23-24); when this is done in complete obedience, it is accompanied by prosperity (Job 36:11).
ii. We honour God when we surrender totally to Him (Psalm 37:5; 55:22).
We also give pleasure to God when we do the following:
i. Live uprightly (1 Chronicles 29:17).
ii. Stay away from anything that defiles (Ezra 10:11).
iii. Trust Him (Psalm 36:7-8).
iv. Do His will (Psalm 103:21).
v. Seek to know Him for His greatness (Psalm 111:2).
vi. Fear Him and hope in His mercy (Psalm 147:10-11).
CLASS ACTIVITY 2:
How do you bring pleasure to God?
CONCLUSION: RCCG Sunday School Students Manual 15 March 2026
Love God and serve Him passionately; carnal pleasure is enmity against God. Love not the world!
ASSIGNMENT: RCCG Sunday School Students Manual Lesson 28
Identify five (5) things people are obsessed with in an attempt to live comfortably (2×5=10 Marks)
RCCG SUNDAY SCHOOL TEACHERS MANUAL LESSON 28 (15 March 2026)
TOPIC: LOVERS OF PLEASURES
OPENING PRAYER: Lord, teach me how to please and love You in Jesus’ name.
PREVIOUS KNOWLEDGE: The teacher should review the lesson for the previous week.
BIBLE READING
BIBLE PASSAGE: 2 Peter 2:13-14
13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
MEMORY VERSE:
“Traitors, heady, high-minded, lovers of pleasures more than lovers of God.” 2 Timothy 3:4.
INTRODUCTION
Lovers of pleasures are those who have invariably turned sensual pleasures, sensual gratifications, etc. to their god and therefore love and serve them instead of God. These people live for pleasure without restraints and are inordinately concerned with their interests above others.
Paul, in 2 Timothy 3:1-4 states, lovers of pleasures as a sign of the last days. He used the Greek word “philodonos” meaning “lovers of pleasures” to emphasise that society will become engrossed and obsessed with the pursuit of their comfort, happiness and pleasure. We shall examine the dangers of sensual pleasures and remind ourselves of how to bring pleasure to God.
TEACHER’S DIARY
LESSON AIM:
To examine the dangers of sensual pleasures and to remind believers of how to bring pleasure to God.
TEACHING OBJECTIVES:
Through this lesson, students should be able to:
Define lovers of pleasures and the characteristics associated with them.
Highlight the dangers and negative consequences of indulging in sensual pleasures.
Explain the importance of being created for God’s pleasure and how to live a life that pleases Him.
Emphasise the need to love and serve God passionately rather than pursuing carnal pleasures.
TEACHING PLAN:
To achieve the above-stated objectives, the teacher should:
Allow the students to recite the memory verse, read the Bible passage, contribute to the discussion, and do class activities and assignments.
Allow the Assistant Teacher to see to the well-being of the class, and mark attendance and assignment.
Teach the lesson outline, summarise, conclude, evaluate the lesson and give assignments.
TEXT REVIEW: 2 Peter 2:13-14
The above verses describe the behaviour and fate of those who indulge in unrighteousness and sensual pleasures. The passage highlights the consequences of living for pleasures rather than for God.
i. And shall receive……………… V13. ii. Having eyes full of adultery… ……V14.
TEACHING METHOD:
The Lecture Method.
TIME MANAGEMENT:
The teacher should apply the two-lesson outline teaching time.
LESSON OUTLINE 1: DANGERS OF SENSUAL PLEASURES
1. Sensual pleasure is a carnal or worldly pleasure that naturally extinguishes all love and sense of God (2 Timothy 3:4-5). These fleshly lusts portend a lot of threats to its practitioners and those around them.
2. Some dangers are:
i. The word of God has no root in them because of the cares of this world and love for the pleasures of life (Luke 8:14).
ii. They are careless in the way they live (Isaiah 47:8). This incessant love for pleasures often results in poverty (Proverbs 21:12).
iii. They are sold out to lustful desires (Titus 3:3).
iv. A blind eye is turned to God’s judgement (Romans 1:32).
v. These people will be judged because they take pleasure in sin (2 Thessalonians 2:12; 1 John 5:17a).
vi. It is rather unfortunate that these people are dead while they live (Romans 8:6; 1 Timothy 5:6). vii. The reward of unrighteousness awaits them (2 Peter 2:13).
3. Furthermore, those who take pleasure in fleshly lusts are not subject to God’s law (Romans 8:7):
i. Their growth is stunted as they refuse to leave the baby stage and still exhibit other carnal traits like strife, envy, etc. (1 Corinthians 3:1-3).
ii They are self-gratifiers (Philippians 2:21) who run after mundane and earthly things and their god is their belly (Philippians 3:18-19; Numbers 11:4).
iii. When every man is eager only for what he can get, and anxious to keep what he has, it makes men dangerous to one another.
CLASS ACTIVITY 1:
Share an experience you know or have heard about any danger of sensual pleasures.
LESSON OUTLINE 2: CREATED FOR GOD’S PLEASURE
1. Revelation 4:11 discloses that we were created for God’s pleasure and we are to give Him glory and honour all the time.
i. One of the ways to give God glory is to acknowledge Him in all that we do (Proverbs 3:6; Jeremiah 9:23-24); when this is done in complete obedience, it is accompanied by prosperity (Job 36:11).
ii. We honour God when we surrender totally to Him (Psalm 37:5; 55:22).
2. We also give pleasure to God when we do the following:
i. Live uprightly (1 Chronicles 29:17).
ii. Stay away from anything that defiles (Ezra 10:11).
iii. Trust Him (Psalm 36:7-8).
iv. Do His will (Psalm 103:21).
v. Seek to know Him for His greatness (Psalm 111:2).
vi. Fear Him and hope in His mercy (Psalm 147:10-11).
CLASS ACTIVITY 2:
How do you bring pleasure to God?
CONCLUSION: RCCG Sunday School Teachers Manual 15 March 2026
Love God and serve Him passionately; carnal pleasure is enmity against God. Love not the world!
EVALUATION: Mention three ways to give God pleasure.
CLOSING PRAYER: Lord, let my life be pleasing unto You.
ASSIGNMENT: RCCG Sunday School Teachers Manual Lesson 28
Identify five (5) things people are obsessed with in an attempt to live comfortably (2×5=10 Marks)
This is hymn 64 of the Open Heavens daily devotion written by Pastor E. A. Adeboye, General Overseer of the Redeemed Christian Church of God (RCCG).
HYMN 64: WHEN UPON LIFE’S BILLOWS YOU ARE TEMPEST TOSSED
1 When upon life’s billows you are tempest tossed When you are discouraged, thinking all is lost, Count your many blessings, name them one by one, And it will surprise you what the Lord hath done.
Chorus:
Count your blessings, name them one by one; Count your blessings, see what God hath done; Count your blessings, name them one by one; Count your many blessings, see what God hath done.
2 Are you ever burdened with a load of care? Does the cross seem heavy you are called to bear? Count your many blessings, ev’ry doubt will fly, And you will be singing as the days go by.
3 When you look at others with their lands and gold, Think that Christ has promised you His wealth untold; Count your many blessings, money cannot buy Your reward in heaven, nor your home on high.
4 So, amid the conflict, whether great or small, Do not be discouraged, God is over all; Count your many blessings, angels will attend, Help and comfort give you to your journey’s end.
WHEN UPON LIFE’S BILLOWS YOU ARE TEMPEST TOSSED HYMN COMMENTARY
Beloved in Christ, this beloved and practical hymn, “Count Your Blessings,” offers a God-given strategy for spiritual and emotional renewal. It addresses us not in times of ease, but in the midst of life’s storms—when we are “tempest tossed,” discouraged, and burdened. It prescribes a simple, yet profoundly powerful, act of will: the conscious, deliberate practice of gratitude. This hymn is a call to shift our focus from our problems to God’s provisions, transforming our perspective and renewing our joy.
Why Sing This Hymn
We sing this hymn to combat discouragement, anxiety, and envy by actively rehearsing the goodness of God. It is a hymn of spiritual discipline, teaching us that thankfulness is not a passive feeling but an active choice that changes our hearts and minds. It redirects our gaze from what we lack to what we have been given by grace.
1. It is a Hymn for the Storm-Tossed Soul (Verse 1) The hymn begins where we often find ourselves: in the turbulent waves of life’s troubles, feeling that “all is lost.” In that moment of despair, the instruction is counter-intuitive: don’t first catalogue your problems; catalogue your blessings. The command is specific: “name them one by one.” This intentional, itemized recollection forces the mind away from the overwhelming storm and onto the concrete evidences of God’s faithfulness. The promised result is a holy surprise: “And it will surprise you what the Lord hath done.” We are often blind to our blessings until we deliberately look for them.
2. It is a Hymn for the Burdened Heart (Verse 2) This verse speaks to the weary weight of daily cares and the specific “cross” of difficulty we are called to bear. The prescription is the same: count your blessings. The promise is immediate and powerful: “every doubt will fly.” The act of thanksgiving displaces the spirit of fear and uncertainty. The natural outcome is a change in our very disposition: “And you will be singing as the days go by.” Gratitude turns our lament into a song. It is impossible to truly count blessings and remain in a state of despair.
3. It is a Hymn for the Envious Eye (Verse 3) The temptation to compare—to look at “others with their lands and gold”—is a potent source of discontent. The hymn redirects our comparison. We are to compare our situation not with others, but with God’s promises. We have “His wealth untold”—spiritual riches in Christ (Ephesians 1:3) and an eternal inheritance. The blessings we count include realities “money cannot buy”: our coming heavenly “reward” and our eternal “home on high.” Earthly envy melts away in the light of eternal possessions.
4. It is a Hymn for the Weary Warrior (Verse 4) The final verse provides the sustaining truth for all of life’s conflicts, “whether great or small.” The foundation is God’s sovereignty: “Do not be discouraged, God is over all.” Upon that foundation, we are again told to practice gratitude. This discipline invites heavenly aid: “angels will attend, Help and comfort give you to your journey’s end.” The act of thankful faith activates God’s provision of comfort and guidance, ministered by His unseen servants, all the way home.
The Chorus: The Practical Refrain The chorus is the actionable core of the hymn. The repeated command to “Count your blessings, name them one by one” is the spiritual exercise. The command to “see what God hath done” is the shift in focus from our own efforts or failures to God’s faithful activity. It is a call to open our eyes.
A Word for Your Spirit Today
Are you tempest-tossed, burdened, or looking at others with a discontented heart? The Lord, through this hymn, offers you a way out.
Stop right now. Put down the heavy list of worries. Take up a pen and paper, or simply still your heart before God, and begin to obey: Count your blessings. Name them one by one.
Start with the breath in your lungs, the salvation of your soul, the forgiveness of your sins, the love of a friend, the provision of a meal. Let the list grow. As you do, you will find your doubts fleeing, your song returning, and your perspective lifting to see the God who is over all, faithfully providing for your journey to its glorious end.
Begin your count today. It will surprise you.
In the name of Jesus, the source of every blessing, Amen.
This is hymn 63 of the Open Heavens daily devotion written by Pastor E. A. Adeboye, General Overseer of the Redeemed Christian Church of God (RCCG).
HYMN 63: O FOR A THOUSAND TONGUES TO SING
1. O for a thousand tongues to sing My great Redeemer’s praise, The glories of my God and King, The triumphs of his grace!
2. My gracious Master and my God, Assist me to proclaim, To spread thro’ all the earth abroad The honours of your name.
3. Jesus! the name that charms ourfears, that bids our sorrows cease, ‘Tis music in the sinner’s ears, “Tis life and health and peace.
4. He breaks the power of cancelled sin, He sets the prisoner free; His blood can make the foulest clean; His blood availed for me.
5. Hear Him, ye dear, His praise, ye dumb, Your loosened tongues employ Ye blind behold your Saviour come; And leap, ye lame, for joy.
O FOR A THOUSAND TONGUES TO SING HYMN COMMENTARY
Beloved in Christ, this magnificent hymn, born from a heart transformed by God’s grace, begins with a confession of insufficiency. “O For a Thousand Tongues” is an outburst of holy frustration—the frustration of a soul so overwhelmed by the majesty of Christ’s redemption that one human tongue feels utterly inadequate to express it. It is a hymn that marries deep personal gratitude with a global missionary vision, all centered on the powerful name and finished work of Jesus.
Why Sing This Hymn
We sing this hymn to express the boundless nature of Christ’s worth, to pray for empowerment to proclaim Him to the world, and to celebrate the specific, powerful effects of His grace in our lives. It is a hymn of personal testimony that demands to be shared, moving from private wonder to public proclamation.
1. It is a Hymn of Exuberant Insufficiency (Verse 1) The opening line is not hyperbole, but heartfelt longing. The singer feels the poverty of a single tongue to capture the “glories” of God and the “triumphs of his grace.” The desire for “a thousand tongues” is a poetic way of saying that all creation should join the chorus (Psalm 96:1). Our praise is always a response to His prior action—the triumphs are His, the grace is His. We sing because He has first sung the song of redemption over us.
2. It is a Hymn of Dependent Proclamation (Verse 2) This longing naturally turns into prayer. We do not merely wish for more tongues; we ask our “gracious Master and… God” to “assist me to proclaim.” We recognize that even our proclamation is empowered by His grace. The goal is not private enjoyment but global declaration: “To spread thro’ all the earth abroad the honours of your name.” True adoration always has an evangelistic impulse. We cannot truly honor His name without desiring all nations to know it.
3. It is a Hymn of the All-Sufficient Name (Verse 3) The hymn narrows its focus to the core: the name of “Jesus!” This name is presented as the solution to humanity’s deepest needs:
For the fearful: It “charms our fears.”
For the sorrowful: It “bids our sorrows cease.”
For the sinner: It is “music,” offering hope instead of condemnation.
For the broken: It is “life and health and peace.” The name is a comprehensive remedy, proving its worth not in theory, but in its transformative power in the human soul.
4. It is a Hymn of Emancipating Power (Verse 4) Here is the theological heart of the hymn. Grace does not just forgive; it liberates. “He breaks the power of cancelled sin.” At the cross, sin’s penalty was cancelled. In our daily lives, its power is broken by the risen Christ. He “sets the prisoner free.” The verse then proclaims the limitless scope of the blood: it “can make the foulest clean.” No one is beyond its reach. The testimony becomes personal and triumphant: “His blood availed for me.” What is true for all is claimed for one.
5. It is a Hymn of Universal Invitation (Verse 5) The final verse is a call to all creation to experience this grace. It is directed to the “deaf” to hear, the “dumb” to sing, the “blind” to see, and the “lame” to leap. This is both a physical and spiritual reality, echoing the miracles of Jesus’ ministry and the greater miracle of salvation. The gospel is for every kind of human need and bondage. The proper response to encountering this Savior is uncontainable joy and released praise.
A Word for Your Spirit Today
Does your praise feel routine? Does the wonder of your salvation feel dim? This hymn calls you to remember.
Let the desire for “a thousand tongues” reawaken your awe. Consider the triumphs of grace in your own life—how He charmed your fears, broke sin’s power, and made you clean. Let that memory be the fuel for your one tongue today.
Then, pray the prayer of verse two. Ask your Master to assist you in proclaiming His honors, however He may lead. And look around you at the “deaf” and “lame” in spirit—those bound by fear, sin, and sorrow. Point them to the name that is music, life, health, and peace. For the song that begins with a longing for a thousand tongues must end with inviting the whole world to sing along.
O for a thousand tongues to sing my great Redeemer’s praise!
This is hymn 62 of the Open Heavens daily devotion written by Pastor E. A. Adeboye, General Overseer of the Redeemed Christian Church of God (RCCG).
HYMN 62: ON A HILL FAR AWAY STOOD AN OLD RUGGED CROSS
1 On a hill far away Stood an old rugged cross, The emblem of suffering and shame; And I love that old cross Where the dearest and best For a world of lost sinners was slain.
Chorus: So l’ll cherish the old rugged cross, Till my trophies at last I lay down; I will cling to the old rugged cross, And exchange it some day for a crown.
2. O that old rugged cross, So despised by the world, Has a wondrous attraction for me; For the dear Lamb of God Left His glory above To bear it to dark Calvary.
3. In the old rugged cross, Stained with blood so divine, A wondrous beauty I see, For ’twas on that old cross Jesus suffered and died, To pardon and sanctify me.
4. To the old rugged cross I will ever be true, Its shame and reproach gladly bear; Then He’ll call me some day To my home far away, Where his glory forever I’Il share.
ON A HILL FAR AWAY STOOD AN OLD RUGGED CROSS HYMN COMMENTARY
Beloved in Christ, few hymns capture the paradox of the Christian faith as poignantly as “The Old Rugged Cross.” It takes the universal symbol of torture, shame, and defeat and transforms it, through the lens of Christ’s love, into the object of our deepest affection and the source of our eternal hope. This hymn is a personal testimony of love for the cross, a clear-eyed look at its horror, and a triumphant declaration of the glory it secures.
Why Sing This Hymn
We sing this hymn to keep the brutal reality and beautiful purpose of the cross central in our hearts. It helps us to see past the world’s scorn to the “wondrous beauty” of God’s sacrifice, reaffirms our commitment to follow Christ regardless of reproach, and fixes our hope on the crown that the cross has won for us.
1. It is a Hymn of Personal Love for a Painful Emblem (Verse 1) The hymn begins by painting a stark picture: an instrument of execution, an “emblem of suffering and shame,” standing on a distant hill. Yet, the singer’s response is not revulsion, but love: “And I love that old cross.” Why? Because of who died there and why: “the dearest and best for a world of lost sinners was slain.” Love for the cross is inseparable from love for the Savior who died upon it and for the sinners He came to save. Our affection is for what it accomplished, not for the wood itself.
2. It is a Hymn of Divine Condescension and Wondrous Attraction (Verse 2) This verse heightens the contrast. The cross is “despised by the world”—foolishness to those who are perishing (1 Corinthians 1:18). Yet, for the believer, it holds a “wondrous attraction.” This magnetic pull comes from the breathtaking truth it represents: “the dear Lamb of God left His glory above to bear it to dark Calvary.” The cross attracts us because it is the place where infinite love stooped to the deepest shame to rescue us. The greater the descent, the greater the love revealed.
3. It is a Hymn of Transformed Vision and Double Grace (Verse 3) Here, the singer’s spiritual sight is clarified. What the world sees as a blood-stained tool of death, the believer sees with “wondrous beauty.” This beauty is in the blood, for it is “divine.” The cross is beautiful because of the divine life that was poured out there. The purpose of this suffering is then stated with beautiful simplicity: “To pardon and sanctify me.” The cross provides both our justification (pardon) and our sanctification (being made holy). It is the source of our entire salvation.
4. It is a Hymn of Steadfast Loyalty and Glorious Exchange (Verse 4) The hymn moves from observation to commitment. Because of all the cross means, the resolution is made: “To the old rugged cross I will ever be true.” This loyalty means being willing to share in its “shame and reproach gladly”—identifying with Christ in a world that rejects Him. This earthly faithfulness is met with a heavenly promise: a calling “to my home far away.” The chorus, repeated throughout, seals the great exchange: we “cherish” and “cling to” the cross now, so that we may one day “exchange it… for a crown.” The way of the cross is the path to the crown of life (Revelation 2:10).
A Word for Your Spirit Today
Does the call to follow Christ feel costly? Are you tempted to downplay the “foolishness” of the cross to fit in with the world? This hymn calls you to look again at the old rugged cross.
See beyond the shame to the Savior. See beyond the blood to the beauty of a love that would bear your sin. Let it attract you, thrill you, and command your loyalty afresh.
Make the conscious choice today to cherish the cross—to value its message above the world’s applause. Bear its reproach with gladness, for you know it is not the end. You are clinging to a temporary emblem that guarantees an eternal crown. Keep clinging, keep cherishing, until the day of glorious exchange.
I will cling to the old rugged cross, and exchange it some day for a crown.
In the name of Jesus, who bore the cross for me, Amen.
This is hymn 61 of the Open Heavens daily devotion written by Pastor E. A. Adeboye, General Overseer of the Redeemed Christian Church of God (RCCG).
HYMN 61: TAKE THE NAME OF JESUS WITH YOU
1. Take the name of Jesus with you, Child of sorrow and of woe. It will joy and comfort give you, Take it then where’er you go.
Chorus: Precious name, O how sweet! Hope of earth and joy of heaven; Precious name, O how sweet! Hope of earth and joy of heaven.
2. Take the name of Jesus ever As a shield from evr’y snare; If temptations ’round you gather, Breathe that holy name in prayer.
3. Oh, the precious name of Jesus, How it thrills our souls with joy, When His loving arms receive us, And His songs our tongues employ!
4. At the name of Jesus bowing, Falling prostrate at His feet King of kings, in heaven we’ll crown Him When our journey is complete.
TAKE THE NAME OF JESUS WITH YOU HYMN COMMENTARY
Beloved in Christ, this warm and encouraging hymn, “Take the Name of Jesus With You,” is a practical guide for the daily walk of the believer. It presents the name of Jesus not as a mere theological title, but as a living source of comfort, a weapon against evil, a wellspring of joy, and the focus of our eternal worship. It is a hymn for the journey, reminding us that we are never alone or defenseless when we consciously carry the name of our Savior with us.
Why Sing This Hymn
We sing this hymn to remind ourselves of the abiding presence and power available to us in the name of Jesus, to equip us for daily spiritual battles, and to cultivate a heart that finds its deepest hope and joy in Him alone. It is a hymn for the burdened, the tempted, and the worshipful heart.
1. It is a Hymn for the Sorrowful and Weary (Verse 1) The hymn speaks directly to the “Child of sorrow and of woe.” It acknowledges the reality of our grief and pain in this fallen world. The prescription is simple yet profound: “Take the name of Jesus with you.” His name is not a magic charm, but a reminder of His person, promise, and presence. It is a portable source of “joy and comfort” because it signifies that the Comforter Himself is with us “where’er you go.” In every changing scene, His unchanging name is our constant.
2. It is a Hymn for Spiritual Warfare (Verse 2) The name of Jesus is also our spiritual armor. We are to take it “ever as a shield from ev’ry snare.”When “temptations ’round you gather,” the most powerful recourse is not merely willpower, but prayerful invocation: “Breathe that holy name in prayer.” To speak His name in the face of temptation is to assert His authority over the enemy, to claim His victory, and to seek His delivering power. It is the practical outworking of the truth that “the name of the Lord is a strong tower” (Proverbs 18:10).
3. It is a Hymn of Thrilling Joy and Loving Embrace (Verse 3) This verse captures the intimate, emotional joy of our relationship with Christ. The very thought of His “precious name” thrills the soul because of what it represents: His “loving arms” that receive us. Our salvation is not a cold transaction but a warm embrace. The result is that “His songs our tongues employ”—our worship is a joyful echo of the song He has put in our hearts. His name is sweet because it is the name of our Beloved.
4. It is a Hymn of Present Reverence and Future Coronation (Verse 4) The hymn culminates in the ultimate response to His name: worship. “At the name of Jesus bowing, Falling prostrate at His feet” reflects the truth of Philippians 2:10-11—that every knee will bow. We are to practice this reverence now. This earthly journey of carrying His name leads to a heavenly climax: “King of kings, in heaven we’ll crown Him When our journey is complete.” Our lives are a pilgrimage that ends in the glorious act of crowning Jesus as our all in all.
The Chorus: The Heart’s Sweet Refrain The chorus is a burst of adoration. “Precious name, O how sweet!” is the spontaneous cry of one who has experienced its comfort and power. It declares His name to be the “hope of earth” for our present struggles and the “joy of heaven” for our eternal destiny. The repetition emphasizes its surpassing sweetness above every other name.
A Word for Your Spirit Today
Are you carrying a burden of sorrow or facing a snare of temptation? Do you need comfort for today and hope for tomorrow?
This hymn gives you a tangible practice. Consciously take the name of Jesus with you into your day. Speak it in your quiet moments. Whisper it as a prayer when anxiety strikes. Cry it out as a shield when temptation burns. Let it be the first thought in the morning and the last at night.
Remember, you are not carrying a slogan, but the name of a Person—your loving Savior, your mighty King, your coming Joy. Let that name be your comfort, your shield, and your song until the day you see Him face to face and crown Him Lord of all.
This is hymn 60 of the Open Heavens daily devotion written by Pastor E. A. Adeboye, General Overseer of the Redeemed Christian Church of God (RCCG).
HYMN 60: MOST ANCIENT OF ALL MYSTERIES
1. Most ancient of all mysteries, Before Thy throne we lie; Have mercy now, most merciful, Most holy Trinity.
2 . When heav’n and earth were yet unmade, When time was yet unknown, Thou in Thy bliss and majesty Didst live and love alone.
3. Thou wert not born; there was no fount From which Thy Being flowed; There is no end which Thou canst reach; But Thou art simply God.
4. How wonderful creation is, The work which Thou didst bless, And O what then must Thou be like, Eternal loveliness!
5. O listen then, most pitiful, To Thy poor creature’s heart: It blesses Thee that Thou art God, That Thou art what Thou art.
6. Most ancient of all mysteries, Still at thy throne we lie; Have mercy now, most merciful, Most holy Trinity.
MOST ANCIENT OF ALL MYSTERIES HYMN COMMENTARY
Beloved in Christ, this deeply theological and doxological hymn, “Most Ancient of All Mysteries,” guides our hearts into the holy of holies of divine contemplation: the eternal, self-existent nature of the Triune God. It moves us beyond praise for what God has done to pure adoration for who He is—the uncaused Cause, the unmoved Mover, the source of all beauty and being. This hymn teaches us to worship in the posture of awe, to think rightly of God, and to find our ultimate comfort in His unchanging essence.
Why Sing This Hymn
We sing this hymn to correct our small, human-centered perceptions of God and to anchor our souls in the reality of His transcendent, timeless, and triune being. It is a hymn that humbles the intellect, stirs the heart to reverence, and leads us to bless God simply for His existence. It is medicine for a prideful age and a foundation for all other worship.
1. & 6. It is a Hymn of Humble Posture and Perpetual Plea (Verses 1 & 6) The hymn is framed by a posture of absolute humility and dependence. We come not standing in confidence, but lying “before Thy throne.” The object of our worship is the supreme “mystery”—the “most holy Trinity.” We begin and end with the same plea: “Have mercy now, most merciful.”Our approach to the infinite, holy God can never be one of entitlement, only of grace. True theology always leads to doxology, and doxology is always bathed in a plea for mercy.
2. It is a Hymn of Eternal Pre-Existence (Verse 2) This verse stretches our minds beyond creation. Before Genesis 1:1, before matter, energy, or time itself (“when time was yet unknown”), God existed. He dwelt not in barren solitude but in the perfect, joyful fellowship of the Trinity: “Thou in Thy bliss and majesty Didst live and love alone.”The love between Father, Son, and Spirit is eternal, needing no audience, no creation to complete it. God is perfectly satisfied in Himself.
3. It is a Hymn of Divine Aseity (Self-Existence) (Verse 3) Here is the core of God’s distinctiveness: His aseity. “Thou wert not born; there was no fount From which Thy Being flowed.” He is uncreated, uncaused, without origin. He depends on nothing; all things depend on Him. He is without limit or cessation: “There is no end which Thou canst reach.” The staggering conclusion: “But Thou art simply God.” He is the foundational reality, the great “I AM” (Exodus 3:14). All else is derivative; He is essential.
4. It is a Hymn of Revelation Through Reflection (Verse 4) From the invisible God, we look to His visible work. If the created order—the mountains, stars, and human soul—is so “wonderful” and bears His blessing, then the Creator must be infinitely more so. The beauty of creation is a mere fingerprint. We are led to worshipful wonder: “O what then must Thou be like, Eternal loveliness!” The creation is a mirror dimly reflecting the boundless beauty of its Maker.
5. It is a Hymn of the Creature’s Supreme Blessing (Verse 5) After this journey of awe, the only fitting response erupts. The creature, knowing its own poverty, asks the “most pitiful” (full of pity) God to listen. And what does the heart say? It does not ask for things. It utters the purest form of worship: “It blesses Thee that Thou art God, That Thou art what Thou art.” Our highest joy and final peace are found not in God changing our circumstances, but in us affirming and delighting in His perfect, eternal, Triune nature. We bless Him for being Himself.
A Word for Your Spirit Today
Do your prayers begin with a list of requests? Do your thoughts of God shrink Him to a problem-solver or a cosmic force? This hymn calls you to a higher, deeper worship.
Take time today to consider. Consider the God who was, before your biggest problem existed. Consider the God who is the source of His own life, and therefore the source of yours. Look at a tree, a bird, your own hand, and see it as a whisper of “Eternal loveliness.”
Then, from your “poor creature’s heart,” offer the blessing of verse five. Let your chief prayer be: “I bless You, Lord, simply because You are God. You are who You are.” In that sacred acknowledgment, you will find a stability and awe that transforms all your lesser prayers and calms every troubled heart.
Have mercy on us, O most ancient, most merciful, most holy Trinity.
To God the Father, God the Son, and God the Holy Spirit, be all blessing and honor and glory, forever and ever. Amen.
This is hymn 58 of the Open Heavens daily devotion written by Pastor E. A. Adeboye, General Overseer of the Redeemed Christian Church of God (RCCG).
HYMN 58: MY HOPE IS BUILT ON NOTHING ELSE
1. My hope is built on nothing less Than Jesus’ blood and righteousness; I dare not trust the sweetest frame, But wholly lean on Jesus’ name.
Refrain: On Christ, the solid Rock, I stand; All other ground is sinking sand, All other ground is sinking sand.
2. When darkness seems to veils His face, I rest on His unchanging grace; In every high and stormy gale, My anchor holds within the veil. [Refrain]
3. His oath, His covenant, and blood, Support me in the whelming flood; When all around my soul gives way, He then is all my hope and stay. [Refrain]
4. When He shall come with trumpet sound, Oh, may I then in Him be found; Dressed in His righteousness alone, Faultless to stand before the throne. [Refrain]
MY HOPE IS BUILT ON NOTHING ELSE HYMN COMMENTARY
Beloved in Christ, in an unstable world that offers countless shifting foundations for hope, this powerful hymn directs us to the only secure and eternal foundation: the person and work of Jesus Christ. “My Hope Is Built on Nothing Less” is a robust declaration of faith and a sturdy refuge for the soul. It systematically rejects every other basis for confidence and anchors us entirely in the finished work of our Savior, from the trials of this life to the final judgment.
Why Sing This Hymn
We sing this hymn to fortify our faith against doubt, to declare the exclusivity of Christ for our salvation and security, and to find unwavering comfort in His unchanging grace amidst life’s storms. It is a theological anchor and a personal confession for times of testing and uncertainty.
1. It is a Hymn of Exclusive Foundation (Verse 1) The hymn begins with a clear negation and a powerful affirmation. Our hope is built on “nothing less” than the dual pillars of our redemption: “Jesus’ blood and righteousness.” His blood atones for our sin; His righteousness is credited to our account. We consciously reject (“I dare not trust”) even the “sweetest frame”—the most appealing of human efforts, religious feelings, or personal virtues. Our total dependence is on His name and merit alone. This exclusive trust is the only safe ground.
2. It is a Hymn of Steadfast Grace in Darkness (Verse 2) Faith is tested not in the sunlight, but in the storm. When feelings change and God’s face seems hidden by the “veil” of circumstances, our hope cannot rest on emotion. It must rest on the objective, “unchanging grace” promised in His Word. In the “high and stormy gale” of crisis, our “anchor holds within the veil.” This beautiful allusion (Hebrews 6:19) means our security is fixed in the very presence of God behind the heavenly curtain, where Christ has entered on our behalf. Our anchor is not in the boat of our circumstances, but in the bedrock of heaven itself.
3. It is a Hymn of Covenant Security in Collapse (Verse 3) When trials intensify into a “whelming flood” and everything in life “gives way”—health, plans, support systems—our hope is upheld by a triune cord: “His oath, His covenant, and His blood.”God’s sworn promise, His binding covenantal commitment, and the ratified seal of Christ’s sacrifice together support us. When all else is stripped away, He alone remains as “all my hope and stay.”The hymn affirms that the most secure hope is often realized when we have nothing else to cling to.
4. It is a Hymn of Eschatological Confidence (Verse 4) The hymn lifts our eyes to the final day, the ultimate test of our hope. The prayer for Christ’s return is coupled with the only permissible plea: “may I then in Him be found.” Our confidence for that moment of divine scrutiny is not in our own record, but in being “dressed in His righteousness alone.” Clothed in the garments He provides, we can stand “faultless before the throne.” Our hope from start to finish is an alien righteousness—Christ’s own.
The Refrain: The Unchanging Chorus The triumphant refrain is the hymn’s foundational truth and recurring conclusion. “On Christ, the solid Rock, I stand” is an active posture of faith. The contrasting image is definitive: “All other ground is sinking sand.” Every alternative—self-righteousness, worldly philosophy, religious ritual—is inherently unstable and will fail in the final storm. The repeated line drives the point home with irrevocable force.
A Word for Your Spirit Today
Is your hope feeling shaky? Are you trusting in a “sweet frame” of your own goodness, your financial security, or the approval of others? Are you in a storm where God’s face seems veiled?
This hymn calls you to a deliberate transfer of trust. Move your feet off the sinking sand of human merit and plant them firmly on the solid Rock of Christ’s blood and righteousness. When darkness falls, recite His promises—His oath, His covenant. Remember that your anchor is secured in heaven itself.
Look toward eternity and make your plea today: to be found in Him, clothed in His righteousness alone. For on this Rock, you cannot be moved.
On Christ, the solid Rock, I stand.
In the name of Jesus, our cornerstone and sure foundation, Amen.